The Economist Blames Modi and Supports Rahul as Lesser Evil in
the Eve of the Indian Election 2014: A Rebuttal
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The Economist has used its circulation and opinion might, just before the 2014 elections, to influence the Indian
voters to vote for Rahul Gandhi as a lesser of the two evils. As a result of a plan or just right timing – almost
making it a double whammy – it received heavy Indian media coverage and the consequent intensive reaction.
latter says he did not commit. Let alone the empty words of politicians that frustrates voters and yet what
Churchill saw essential in a leader, its seeking of a sorry in exchange for support almost sounds like cash for
vote. Furthermore, that from a person whom it believes as one who has killed many, doesn't sound right by any
standard. Far from a sorry, tracing 'A sorry does not make a dead man alive', if Modi has really done so, he
should be punished
according to the prevalent law rather than a sorry and a support from such an influential magazine.
Strangely, akin to its not mincing of words in mixing words with opinion, it seems to have noticed Mr Modi's pre-
election rhetoric but not the post-victory facts: stability and progress. Even then, almost showing selective
deafness geared by the blame game, it fails to notice the rhetoric of future plans and development of India that
Modi constantly harps about.
It accuses the latter of whipping up anti-
Muslim sentiments but it itself brings up
Babri Masjid demolition incident to whip
up an anti-Modi stance. Furthermore, as
if to divide and rule, it whips up even the
partition tragedy to project India not as a
changed and progressive state but as a
state afflicted with Hindu-Muslim
animosity. Sounding 'endless', it even
drags Pakistani terrorist attacks to keep
the sentiment up.
Although it shows some understanding
of the corruption in India in its
comparison between self-made Modi
and the dynasty-made Congress and its
young leader, it neither sees the enormous
sorrow that corruption has brought to the
Indians, nor does it see the danger of the latter being a novice— coaxed to the field only months ago. India is not
Belgium, nor even France; it is in fact almost as large as the whole of Europe. Controlled, with difficulty, by even
a renowned economist, it needs a well-experienced leader to control the party, the coalition and the government.
The article is written in good English. But then, noting the word 'even' in the middle of the statement a school boy
could do a better interpretation of what Modi said in the 'puppy' assertion than its erroneous interpretation
brought about by inserting the word 'as'. While this addition itself is wrong, the whipping of sentiment through it
would amount to one whipping up anti 'The Economist' sentiment by airing mistranslation of Indian texts by the
Brits to enforce 'White man's burden'.
Despite having a permanent scribe in Delhi, it puts legal innocence of Modi not as a fact observed by its
scribe but as an assertion by Modi supporters— as if it were just a claim. Almost aired by that fact, its other facts
about Modi aren't strong either. Relying on heresy rather than facts, it is sure about Modi erasing evidence of his
crime, but it does not seem to be sure that erasing of evidence is a major crime by itself, Indian justice system is
independent, judges are not daft and the ruling party equally wants to gun him down.
Furthermore, with half of those killed in 2002 Gujarat riots being Hindus – killed by Modi's troops and by Muslims
– while using 'pogrom' in this instance is not doing justice to the word, and not mentioning Hindus' plight is not
doing justice to the families of dead Hindus, not blaming Modi or even Muslims for the Hindu deaths is a denial of
logical thought that concludes it was a riot. Almost as a shocker to The Economist, this suggests the alleged
sectarian anti-Muslim, Modi, actually killed his own ilk— the Hindus! A logical interpretation of this killing of
Hindus clearly shows Modi not hesitating to use state machinery to kill his 'own people' to effectively quell the
riot.
With him effectively ruling over a riot-free state, in which Muslims also progressed and even freely voted for him,
and his recent assertions tending to unite people of different faiths, ethnicities, castes, etc. under a futuristic
vision as never before, its repeat of the slogan 'Modi is a divisive figure' isn't right. In fact it almost brings in 'If he
divides, he divides people who believe in the media hype and who do research'. With the RSS seeking a civil
code for all, even his association with the latter isn't so divisive.
Even if he strays from his futuristic vision as a PM, with India being dependent on Middle Eastern petrol and jobs,
him being constrained by national and international laws like Tony Blair and Net-equipped globalised world ogling
at his prime ministerial ways, means him causing divisional or other problems is as plausible as Congress
winning this election. The paper expressing fear of future under his leadership is thus pure scaremongering. With
army not treading? to take over power, Indira Gandhi getting flak for the Emergency, freedom of speech being
cherished as in USA and election commission being impartial, even him turning into a dictator isn't plausible.
With Atom Bomb stopping all wars – even making a boring world as Fukuyama says – Modi can't take India to
war against Pakistan. Far from not knowing what Modi will do, as the article suggests, his assertions make it
pretty clear. Although its beneficiary, Pakistani elite, alone can solve the hostility problem by lessening Jihadists,
if Modi does what he says, through use of efficient manpower and technologies as by Israel, he can make
infiltration futile and lessen hostility.
Even if not good for the arms-selling West, this reduction in hostility is good news for average Pakistanis, who
get no goodies but fear of routine bombings alone.
While its support for a non-winning party, unlike a brilliant U-turn by the USA, shows lack of concern for its future,
its advice given to Modi and Rahul show lack of thought about their implications.
For example, its suggestion to choose a leader other than Modi after election does not see the greater tragedy of
cheating of the people, ransacking of BJP offices and even killing of BJP leaders by the cheated. With it being a
coalition victory and his associates being drenched in corruption, the paper suggesting victorious Rahul to step
back and promote modernisation sounds farfetched. To really modernise the country, he has to end corruption.
This means putting many leaders,
including his family members, in jail. Expecting this lone novice to do the above is unthinkable. Instead, a rise of
unpunished corrupt as a disaster, could easily lead India into a West-dependent state, and a burden to UN
charity agencies. Lesser of the two evils, thus, could easily be the greater.
Like the al Qaeda and the secular rebels fighting in unison against a common enemy Assad, post-secular, non-
divisive Congress president Sonia Gandhi's meet with the Sahi Bukhari of Jama Masjid, unifier-seeking The
Economist suddenly finds itself aligned with the divisive latter in the fight against Modi.
Though a huge reaction makes 'Indians don't give a damn about foreign media' wrong, like the backfiring of the
Sonia Sahi meet, that foreign sentiment backfiring on the paper's goals may not be so wrong.
Finally, freedom of expression is extremely important for the progress of mankind and the paper has the right to a
free speech. But that right has limitations. Airing untruth is one of them. Link to The Economist article
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WARS
However, like the 'problematic' Indian election
that it tries to cover, it itself is not without problems.
Forgetting actions speak louder than words, almost
like a teenage girl getting carried away by a star-
promising guy, or a gullible American voter
mesmerised by Obama's rhetoric, it just seems to
love politician's words. In this case the word
'sorry' from the prime ministerial candidate of India:
Mr Modi. And that too for a crime which the
Modi
Rahul
Raise the vol to listen to the
lady airing awe @ the SINGLE author encyclopedia
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